Search results
Results from the WOW.Com Content Network
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
The Hinton St Mary Mosaic is a large, almost complete Roman mosaic discovered at Hinton St Mary, Dorset, England in 1963.It appears to feature a portrait bust of Jesus Christ as its central motif, which could be the oldest depiction of Jesus Christ anywhere in the Roman Empire. [1]
The Cross, symbolizing Jesus' crucifixion on a cross, was not represented explicitly for several centuries, possibly because crucifixion was a punishment meted out to common criminals, but also because literary sources noted that it was a symbol recognised as specifically Christian, as the sign of the cross was made by Christians from very ...
It turns out the most accurate depiction of Jesus Christ may be on a bronze coin from the 1st century AD. The image on the coin was believed to be of Manu, the King of Edessa, which is today ...
This category is for specific works that include depictions of Jesus in the visual arts. For articles covering ways of depicting scenes or types of depictions of Jesus in general, see the sub-category Category:Iconography of Jesus. For images of Jesus as an infant with his mother, see Category:Madonna and Child in art.
Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy .
To art historians it is a Georgian icon of the 6th-7th century. According to the Golden Legend , which is a collection of hagiographies compiled by Jacobus de Voragine in the thirteenth century, the king Abgarus sent an epistle to Jesus, who answered him writing that he would send him one of his disciples ( Thaddeus of Edessa ) to heal him.