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The last question virtually assumes that they have equal rights with man. On the other hand, some can defend animal rights of a certain kind without including a prohibition of animal food. Then, independently of all questions of rights, others may insist on human conduct towards animals upon the grounds of man's duty to moral law in general. [3]
The animal rights movement, sometimes called the animal liberation, animal personhood, or animal advocacy movement, is a social movement that advocates an end to the rigid moral and legal distinction drawn between human and non-human animals, an end to the status of animals as property, and an end to their use in the research, food, clothing, and entertainment industries.
I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice – and that is precisely why we are under the obligation to recognise and respect the rights of animals. [2]
In the animal rights movement, it is common to distinguish between "human animals" and "non-human animals". Participants in the animal rights movement generally recognize that non-human animals have some similar characteristics to those of human persons. For example, various non-human animals have been shown to register pain, compassion, memory ...
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings.
Taylor was a critic of animal rights and he held the view that only humans have moral rights. He argued that animals and plants cannot have rights because they lack certain capacities for exercising them. [1] Despite this, his biocentric outlook asserted that humans are not superior to wild animals or plants and they all have inherent worth. [1]
Advocates of animal rights believe that many or all sentient animals have moral worth that is independent of their utility for humans, and that their most basic interests—such as in avoiding suffering—should be afforded the same consideration as similar interests of human beings.
Cochrane was inspired to write Sentientist Politics by the question of what animal rights would mean for politics. Thus, he wanted to take discussions of animal rights beyond debates about what they entail in terms of (for example) eating and experimenting on animals – the kind of work that he and others had done previously.