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New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
This is an example of the Christian approach to the construction of a gospel harmony, in which material from different gospels is combined, producing an account that goes beyond each gospel. [3] [4] Since the 16th century, these sayings have been widely used in sermons on Good Friday, and entire books have been written on theological analysis ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Other Lukan passages that did not appear in Marcion's gospel include the parables of the Good Samaritan and the Prodigal Son. [14]: 170 While Marcion preached that the God who had sent Jesus Christ was an entirely new, alien god, distinct from the God who had created the world, [15]: 2 this view was not explicitly taught in Marcion's gospel.
The Gospel of Thomas proclaims that the Kingdom of God is already present for those who understand the secret message of Jesus (saying 113), and lacks apocalyptic themes. Because of this, Ehrman argues, the Gospel of Thomas was probably composed by a Gnostic some time in the early 2nd century. [ 86 ]
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a):
1829: "and the Word was a god" – The Monotessaron; or, The Gospel History According to the Four Evangelists (J. S. Thompson, 1829) 1863: "and the Word was a god" – A Literal Translation of the New Testament (Herman Heinfetter [Pseudonym of Frederick Parker], 1863) 1864: "the LOGOS was God" – A New Emphatic Version (right hand column)
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark .
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