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The editio princeps (Venice, 1523) attributes the book to "Aaron", on the basis of a purported hint within the text, but scholars have rejected this interpretation. [2] [3] Relying on the editio princeps, Gedaliah ibn Yaḥyah (Shalshelet haQabbalah (c. 1550)) went further, suggesting that it might have been written by Aaron HaLevi of Barcelona (1235-c. 1303).
Halachot Gedolot ("Great Laws"), thought to be written by Rabbi Simeon Kayyara (the Bahag, author of the Halakhot Gedolot) is the earliest extant enumeration of the 613 mitzvot. [ 13 ] Sefer ha-Mitzvoth ("Book of Commandments") by Rabbi Saadia Gaon .
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The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
Restoration of Original Sacred Name Bible (1970) [19] The Sacred Scriptures Bethel Edition (1981) The Book of Yahweh: The Holy Scriptures (1987) Sacred Scriptures, Family of Yah Edition (2000) The Holy Bible – Urim-Thummim Version (2001) [20] The Word of Yahweh (2003) Mickelson Clarified Translation (2008, 2013, 2015, 2019) [21]
The mitzvah to write a Torah scroll (Hebrew: מצוות כתיבת ספר תורה) is the last mitzvah of the 613 Jewish commandments. It mandates Jews to write a Torah scroll for themselves. The source of the mitzvah is from what is said in Parashat Vayelech in Book of Deuteronomy:
"A Rosicrucian Crucifixion" showing the five Hebrew letters of the "Pentagrammaton" in the hexagram. The pentagrammaton (Greek: πενταγράμματον) or Yahshuah (Hebrew: יהשוה) is an allegorical form of the Hebrew name of Jesus, constructed from the Biblical Hebrew form of the name, Yeshua (a Hebrew form of Joshua), but altered so as to contain the letters of the Tetragrammaton. [1]
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96]