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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [10] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
On Wednesday, in front of his weekly general audience, he said that sometimes divorce is "inevitable." He also said, "Sometimes it can become even morally Pope Francis says divorce is sometimes ...
The first virtue, faith, instructs Catholics to believe in God and avoid heresy, apostasy, and schism. The second virtue, hope , cautions Catholics against despair and presumption. According to the Catechism , the last virtue, charity , can be met only if Catholics refrain from indifference or ingratitude toward God, and avoid spiritual ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
According to the report, Generation Z women, especially those aged 18 to 24, are less likely than young men to identify with a faith or to believe in a higher power.
Martin Luther deplored divorce (only permitting it in the cases of adultery and the Pauline privilege) and taught that polygamy was allowed in Scripture, citing positive examples of it from the biblical patriarchs; as such in 1521, he granted the approval for a man to take a second wife, and again in 1539 for Philip I, Landgrave of Hesse to ...