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In the King James Version of the Bible the text reads: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. The New International Version translates the passage as: children born not of natural descent, nor of human decision or a husband's will, but born of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. Matthew 21:15–16 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Why marvellest thou then that men are born of God? Know that God Himself was born of man." [9] Chrysostom: "Or thus, After saying that they were born of God, who received Him, he sets forth the cause of this honour, viz. the Word being made flesh, God’s own Son was made the son of man, that he might make the sons of men the sons of God. Now ...
Fourth, in their context, the three Son of God passages here examined (Romans 8:3, 32; Galatians 4:4) certainly do not focus on the Son's pre-existence, but on his being sent or given up to free human beings from sin and death, to make them God's adopted children, and to let them live (and pray) with the power of the indwelling Spirit.
In the King James Version of the Bible the text reads: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. The World English Bible translates the passage as: Don't think to yourselves, ‘We have Abraham for our father,’ for I tell
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