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Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem , "prepared as a bride".
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
In Revelation, each of the living creatures summons a horseman, where in Ezekiel the living creatures follow wherever the spirit leads, without turning. In Ezekiel 14:21, the Lord enumerates His "four disastrous acts of judgment" (ESV), sword, famine, wild beasts, and pestilence, against the idolatrous elders of Israel.
It has also been argued that there is a "pre-Maccabean core" to the prophetic revelation delivered by Gabriel in verses 24–27, [14] [15] and that certain linguistic inconsistencies between the seventy weeks prophecy and other Danielic passages suggest that the second century BCE author(s)/redactor(s) of the Book of Daniel took over and ...
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter (), and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17 . Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
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