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Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem, "prepared as a bride". [1]
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
In Revelation, each of the living creatures summons a horseman, where in Ezekiel the living creatures follow wherever the spirit leads, without turning. In Ezekiel 14:21, the Lord enumerates His "four disastrous acts of judgment" (ESV), sword, famine, wild beasts, and pestilence, against the idolatrous elders of Israel.
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [6] which was preserved in about 100 Greek manuscripts, [7] and was also translated into Armenian, Georgian, and Slavonic. [8]
Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets .