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From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [ 13 ]
Christians used the term infidel to describe those perceived as the enemies of Christianity. After the ancient world, the concept of otherness, an exclusionary notion of the outside by societies with more or less coherent cultural boundaries, became associated with the development of the monotheistic and prophetic religions of Judaism ...
Binitarianism is a Christian heresy that teaches that there are only two persons in the Godhead: the Father and the Son. The Holy Spirit is not considered to be a separate person, but rather an aspect of the Son or the Father. [20] Subordinationism: A heresy that teaches that the Son and the Holy Spirit are not co-equal with the Father.
Like British Israelites, Christian Identity adherents believe in Two House theology, which makes a distinction between the Tribe of Judah and the Ten Lost Tribes. "Israel" was the name given to Jacob after he wrestled with the angel at Penuel as described in Genesis 32:26–32.
Khaled Abou El Fadl argues that Quran 2:62 supports religious pluralism, implying that some non-Muslims are not kafirs: "Those who believe, Jews, Christians, Sabians --whoever believes in God and the Last Day and do good, will have their reward with their Lord and they will not fear, nor grieve."
Wherever Christian infidels were still found, vassalage was imposed on their rulers. At least in public they could no longer say 'kyrie eleison' but rather 'There is no God but Allah'; and where once their prayers had been addressed to Christ, they were now to "Muhammad, the prophet of Allah."
Religious fanaticism or religious extremism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities.
Giaour (a Turkish adaptation of the Persian gâwr or gōr, an infidel), a word used by the Turks to describe all who are not Mohammedans, with especial reference to Christians. The word, first employed as a term of contempt and reproach, has become so general that in most cases no insult is intended in its use; for example in parts of China ...