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From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan , but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [ 13 ]
Christians used the term infidel to describe those perceived as the enemies of Christianity. After the ancient world, the concept of otherness, an exclusionary notion of the outside by societies with more or less coherent cultural boundaries, became associated with the development of the monotheistic and prophetic religions of Judaism ...
Wherever Christian infidels were still found, vassalage was imposed on their rulers. At least in public they could no longer say 'kyrie eleison' but rather 'There is no God but Allah'; and where once their prayers had been addressed to Christ, they were now to "Muhammad, the prophet of Allah."
Giaour (a Turkish adaptation of the Persian gâwr or gōr, an infidel), a word used by the Turks to describe all who are not Mohammedans, with especial reference to Christians. The word, first employed as a term of contempt and reproach, has become so general that in most cases no insult is intended in its use; for example in parts of China ...
The persecution of Eastern Orthodox Christians is the religious persecution which has been faced by the clergy and the adherents of the Eastern Orthodox Church. Eastern Orthodox Christians have been persecuted during various periods in the history of Christianity when they lived under the rule of non-Orthodox Christian political structures. In ...
They have names, are associated with specific colors, are said to be of specific religions (Muslim, Jewish, Christian, or "infidel") and national origins, and there are unique ways to deal with them. [3] The "infidel" spirits are considered more dangerous, and may kill the person they possess, while Muslim spirits rarely do so.
Crusades against Christians were Christian religious wars dating from the 11th century First Crusade when papal reformers began equating the universal church with the papacy. Later in the 12th century the focus of crusades century focus changed from non-christian pagans and infidels to heretics and schismatics.
The Christian Martyrs' Last Prayer by Jean-Léon Gérôme (1863–1883, Walters Art Museum). A fanciful scene of damnatio ad bestias in ancient Rome's Circus Maximus beneath the Palatine Hill. In the first two centuries Christianity was a relatively small sect which was not a significant concern of the Emperor.