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Sudden awakening or Sudden enlightenment (Chinese: 頓悟; pinyin: Dùnwù; Japanese pronunciation: tongo), also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality (Buddha-nature, or the nature of mind). [1]
[12] In meditation everyone most likely experiences two of the five hindrances (Pāli: pañca nīvaraṇāni). They are sloth and torpor (Pāli: thīna-middha), which is half-hearted action with little or no collectedness, and restlessness and worry (uddhacca-kukkucca), which is the inability to calm the mind.
In his analysis, sudden awakening points to seeing into one's true nature, but is to be followed by a gradual cultivation to attain Buddhahood. [43] Chinul , a 12th-century Korean Seon master, followed Zongmi, and also emphasized that insight into our true nature is sudden, but is to be followed by practice to ripen the insight and attain full ...
“Having a spiritual awakening can be quite disruptive,” he explains. “Usually there needs to be a period of integration as there’s an adjustment to a new way of being.” He compares it to ...
April 21, 2024 at 12:07 PM. ... Dragonflies have thus come to exemplify spiritual awakening, enlightenment and clarity, particularly for Christians.
This highest spiritual state of being is also termed sammā-sambodhi (Sanskrit: samyaksaṃbodhi; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most commonly used for Gautama Buddha, the historical founder of Buddhism, who is often simply known as "the Buddha".
The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
In time, the Buddha's awakening came to be understood as an immediate full awakening and liberation, instead of the insight into and certainty about the way to follow to reach enlightenment. In some Zen traditions, however, this perfection came to be relativized again; according to one contemporary Zen master, "Shakyamuni buddha and Bodhidharma ...
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