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The Tao of Love and Sex. Plume, 1977. Chang, Stephen T.. The Tao of Sexology: The Book of Infinite Wisdom. Tao Longevity LLC, 1986. Chia, Mantak and Maneewan. Healing Love Through the Tao: Cultivating Female Sexual Energy. Healing Tao, 1986. Chia, Mantak and Michael Winn. Taoist Secrets of Love: Cultivating Male Sexual Energy. Aurora, 1984.
The figure is also a major character in the TV series Ashes of Love. He is in charge of love and marriage of all mortal beings through the use of his red threads. [6] In Grace Lin's 2009 novel Where the Mountain Meets the Moon, a main character is named the “Old Man of the Moon” and seems to be heavily derived from Yue Lao and the story of ...
Jolan Chang (9 December 1917 – 25 April 2002) was a Canadian sexologist and Taoist philosopher who wrote the luminary classics on Eastern Sexuality The Tao of Love and Sex and The Tao of the Loving Couple. He was born in Hangzhou as the son of an army general. After the revolution he lived for a number of years in Canada, but later he moved ...
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
In 2006, a Taoist priest by the name of Lu Wei-ming founded a temple for Tu'er Shen in Yonghe District in the New Taipei City in Taiwan. [11] Roughly 9,000 gay pilgrims visit the temple each year praying to find a suitable partner. [12] The temple also performs a love ceremony for gay couples [13] at the world's only religious shrine for ...
"The Eight Immortals Crossing the Sea", from Myths and Legends of China, 1922, E.T.C. Werner. Homosexuality in Chinese myths or folk tales may involve explicit physical contact, but may also be represented by more "profound emotions and feelings", making it difficult to unambiguously differentiate a homoerotic relationship from other social relationships, such as a friendship or rivalry. [2]
It is accepted that some version of the Tao Te Ching influenced the composition of the Zhuangzi; however, the two works are distinct in their perspectives on the Tao itself. The Zhuangzi uses the word "Tao" (道) less frequently than the Tao Te Ching, with the former often using 'heaven' (天) in places the latter would use "Tao". While Zhuang ...