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Kali Yuga, in Hinduism, is the fourth, shortest, and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin.
The history of humanity is divided up into four yugas (a.k.a. dharmic ages or world ages)— Kṛta-yuga (pronounced Krita-yuga; a.k.a. Satya-yuga), Tretā-yuga, Dvāpara-yuga and Kali-yuga—each with a 25% decline in dharmic practices and length, giving proportions (caraṇas; pronounced charanas) of 4:3:2:1 (e.g. Satya: 100% start; Kali: 25% ...
The end of the world is prophesied to happen at the end of the Kali Yuga - the final stage of the world, and the last of the four stages. Kalki, the final Avatar of Vishnu is also prophesied to appear the end of the Kali Yuga, to wage the final battle between good and evil bringing end of the world and start of new world. [11]
The Bhagavata Purana [3.11.18-20] (c. 500-1000 CE) gives a matching description of the yuga lengths in divine years. The Kali Yuga is the present yuga. According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, [note 2] which is dated to 17/18 February 3102 BCE, [17] [18] twenty years after the ...
In post-Vedic texts, the words "yuga" and "age" commonly denote a catur-yuga (pronounced chatur yuga), a cycle of four world ages—for example, in the Surya Siddhanta and Bhagavad Gita (part of the Mahabharata)—unless expressly limited by the name of one of its minor ages: Krita (Satya) Yuga, Treta Yuga, Dvapara Yuga, or Kali Yuga. [1] [5] [a]
Though there were four pillars surrounding the Linga, now there is only one pillar intact. Some believe the pillars to be symbols of yuga or time, namely, Satya, Tretha, Dwapara and the Kali Yuga. The present pillar is said to symbolise the last and final yuga, which is the present one, the Kali Yug.
It is a reference to Kalki, an avatar of Hindu deity Vishnu in the Hindu eschatology, according to the Bhagavata Purana, and 3102 BC – traditionally thought to be the beginning of Kali Yuga after the Kurukshetra War, from the death of Krishna (the film being set 6,000 years into the Kali Yuga, the era of the asura/demon Kali). [26] [27] [28]
The term is a combination of chiram, or 'permanent', and jīvi, or 'lived'.It is similar to amaratva, which refers to true immortality.At the end of the last manvantara (age of Manu), an asura named Hayagriva attempted to become immortal by swallowing the sacred pages of the Vedas, as they escaped from the mouth of Brahma.