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The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [ 13 ] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta ), whose inscriptions were incised in the Pandavleni Caves near Nasik .
Altogether, the caves contain six inscriptions of the family of Nahapana, but the Ushavadata inscription is particularly important in that it is the earliest known instance of the usage of Sanskrit, although a rather hybrid form, in western India. [1] Most of the other inscriptions made by the Western Satraps were in Prakrit, using the Brahmi ...
The inscriptions of cave no.10 in the Nasik Caves near Nasik, reveal that in 105-106 CE, Kshatrapas defeated the Satavahanas after which Kshatrapa Nahapana’s son-in-law and Dinika's son- Ushavadata donated 3000 gold coins for this cave as well as for the food and clothing of the monks. Usabhdatta's wife (Nahapana's daughter), Dakshmitra also ...
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]
The Nagarjunakonda inscriptions are the earliest known substantial South Indian Sanskrit inscriptions, probably from the late 3rd century or early 4th century CE, or both. [17] These inscriptions are related to Buddhism and the Shaivism tradition of Hinduism. [18]
The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription). [9] The Satavahana power was revived by Gautamiputra Satakarni, who is considered the greatest of the Satavahana rulers. [10]
An inscription on the Southern Gateway records that it was the work of Satakarni II's royal architect Ananda. [78] An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana Emperor Satakarni: Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni [79]