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Steiner had wanted to write a philosophy of freedom since at least 1880. [12] The appearance of The Philosophy of Freedom in 1894 [13] was preceded by his publications on Goethe, focusing on epistemology and the philosophy of science, particularly Goethe the Scientist (1883) [14] and The Theory of Knowledge Implicit in Goethe's World Conception (1886). [15]
Rand condemned libertarianism as being a greater threat to freedom and capitalism than both modern liberalism and conservatism. [18] Rand regarded Objectivism as an integrated philosophical system. In contrast, libertarianism is a political philosophy which confines its attention to matters of public policy.
Isabel Paterson's The God of the Machine, Rose Wilder Lane's The Discovery of Freedom and Ayn Rand's The Fountainhead each promoted individualism and capitalism. None of the three used the term libertarianism to describe their beliefs and Rand specifically rejected the label, criticizing the burgeoning American libertarian movement as the ...
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others.
The outcome of the SFA is based on chance, and from that point on one's life is determined. This kind of freedom, says Clarke, is no different from the kind of freedom argued for by compatibilists, who assert that even though our actions are determined, they are free because they are in accordance with our own wills, much like the outcome of an ...
In the 19th century, libertarian philosophies included libertarian socialism and anarchist schools of thought such as individualist and social anarchism. Key libertarian thinkers included Benjamin Tucker , [ 71 ] [ 72 ] [ 73 ] Lysander Spooner , [ 74 ] Stephen Pearl Andrews and William Batchelder Greene , among others.
Karl Rahner discusses human dignity as it relates to freedom. Specifically, his ideas of freedom relate to human rights as an appeal to the freedom to communicate with the divine. As embodied individuals who can have this freedom and dignity threatened by external forces, the protection of this dignity takes on an appeal to protect human rights ...
Meyer's philosophy was presented in two books, primarily In Defense of Freedom: A Conservative Credo (1962) and also in a collection of his essays, The Conservative Mainstream (1969). Fusionism has been summed up by E. J. Dionne, Jr. as "utilizing libertarian means in a conservative society for traditionalist ends". [2]