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The Brahmashirā Astra or Brahmashirsha astra (Brahma's 4 head weapon), [3] manifests with four heads of Brahma at the front and is four times stronger than the normal Brahmastra. Arjuna , Drona , Karna , Ashwatthama , and Bhishma were among who possessed this knowledge in Mahabharata . [ 4 ]
The entire sky seemed to be filled with noise and assumed a terrible aspect with flames of fire. The whole earth with her mountains and waters and trees trembled". When it strikes an area, it will be destroyed and nothing will ever grow there, not even a blade of grass for the next 50 Brahma years (155.5 trillion human years).
Brahma: Brahma's celestial weapon. It could destroy entire armies at once and counter most other astras. It is an invincible supreme weapon in the Matsya Purana. [7] It was the only weapon capable of piercing the Brahma kavacha, Brahma's invincible armour. Atikaya, one of Ravana's sons, possessed the armour that could only be pierced by a ...
The Brahma Sūtras or Brahmasutra are attributed to Badarayana. [16] In some texts, Badarayana is also called Vyasa, which literally means "one who arranges". [16]Badarayana was the Guru (teacher) of Jaimini, the latter credited with authoring Mimamsa Sutras of the Mimamsa school of Hindu philosophy. [16]
The Brahma Sutras, known as Sūtra Prasthāna (formulative texts) or Nyāya Prasthāna or Yukti Prasthāna (logical text or axiom of logic) The Upanishads consist of ten, twelve or thirteen major texts, with a total of 108 texts [ 2 ] (some scholars list ten as principal – the Mukhya Upanishads , while most consider twelve or thirteen as ...
The Mahābrahmā, or the Great Brahma, is mentioned in Digha Nikaya as the being who dwells in the upper heaven; a Buddhist student can join him for one kalpa (eon, Brahma-year in Buddhism) after successfully entering the first jhana in the form realm of Buddhist practice. [2] In many Buddhist Suttas/Sutras, Mahabrahma pays visit to the Buddha.
"Whoever realizes the Supreme Brahma attains to supreme felicity. That Supreme Brahma is Eternal Truth (satyam), Omniscient (jnanam), Infinite (anantam)." (Taittiriya Upanishad 2.1.1) [note 2] The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being ...
In another tradition, the creator god Brahma emerged from the egg and created the world, while in yet another tradition the Brahma himself is the Hiranyagarbha. [46] The nature of the Purusha, the creation of the gods and other details of the embryo creation myth have been described variously by the later Hindu texts.