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The hungry ghosts called gaki (餓鬼) have also been sometimes considered a type of oni (the Kanji for "ki" 鬼 is also read "oni"). Accordingly, a wicked soul beyond rehabilitation transforms into an oni after death. Only the very worst people turn into oni while alive, and these are the oni causing troubles among humans as presented in folk ...
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...
The demon is a female oni (a kijo) named Momiji (Maple Leaves). The play "Momijigari" was created in the latter half of the Muromachi period, and it is widely believed that there was a legend that was originally used as a material (many legends of demons remain on Mt. Togakushi). It is a well-established theory that it was created by Nobumitsu. [1]
The classic oni, a Japanese ogre-like creature which often has horns and often translated into English as "demon". In the 16th - early 17th century, the idea inherited from Renaissance magic and occultism that demonic forces could be conjured and controlled, may have paved the way for the development of modern sciences. [68]
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
The amanojaku is commonly held to be derived from Amanosagume (天探女), [2] a wicked deity in Shintō mythology, which shares the amanojaku ' s contrary nature and ability to see into a person's heart, "a very perverted demon".
Hashihime as appearing in the Kyōka Hyaku-Monogatari from 1853. Hashihime (橋姫) ("the maiden of the bridge" [1]) is a character that first appeared in Japanese Heian-period literature, represented as a woman who spends lonely nights waiting for her lover to visit, and later as a fierce “oni” or demon fueled by jealousy.
The ushi-oni (牛鬼, ox oni; ox demon), or gyūki, is a yōkai from the folklore of western Japan. [1] The folklore describes more than one kind of ushi-oni, but the depiction of a bovine-headed monster occurs in most. Ushi-oni generally appear on beaches and attack people who walk there.