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Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
Rashi writes that the High Priests' turban was identical to the turbans of the other priests. [a] The priestly golden head plate (Hebrew: צִיץ, romanized: ṣīṣ, lit. 'blossom, flower') was attached to the turban using two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of ...
The vestments that were unique to the high priest were the priestly robe, ephod (vest or apron), priestly breastplate, and priestly golden head plate. In addition to the above "golden garments", the high priest also had a set of white "linen garments" ( bigdei ha-bad ) which he wore only on Yom Kippur for the Yom Kippur Temple service .
Symmachus, an ancient Jewish translator whose Greek translation of the Pentateuch appeared in Origen's Hexapla, has also written κεραύνιος in Exodus 28:17, literally meaning ‘of a thunderbolt’, following the resemblance of the Hebrew word bareḳet to the word baraḳ ‘lightning’. Jerome, however, understood the Greek word to ...
Sometimes a metropolitan may also be the head of an autocephalous, sui iuris, or autonomous church when the number of adherents of that tradition are small. In the Latin Rite, metropolitans are always archbishops; in many Eastern churches, the title is "metropolitan," with some of these churches using "archbishop" as a separate office.
In Judaism, the High Priest of Israel (Hebrew: כהן גדול, romanized: Kohen Gadol, lit. 'great priest'; Aramaic: Kahana Rabba) [1] was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters.
The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant ...
The opening in the center for the High Priest's head to pass through was woven, not cut or torn (Exodus 28:32). The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34).