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Mashallah or Ma Sha Allah or Masha Allah or Ma Shaa Allah (Arabic: مَا شَاءَ ٱللَّٰهُ, romanized: mā shāʾa -llāhᵘ, lit. '' God has willed it' or 'As God has wished'') [ note 1 ] is an Arabic phrase generally used to positively denote something of greatness or beauty and to express a feeling of awe.
Various sources discussed how the Attribute of the Essence may relate to oneness or existence. In some Mu'tazilite sources, a relationship was believed to exist between this attribute and oneness. The Attribute of the Essence explained similarities between members of the same class and differences between members of different classes.
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
In an Islamic context, it expresses the belief that nothing happens unless God wills it, and that his will supersedes all human will; [7] however, more generally the phrase is commonly used by Muslims, Arab Christians and Arabic speakers of other religions to refer to events that one hopes will happen in the future, having the same meaning as ...
God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. [4] [27] [28] [29] In Judaism, God is never portrayed in any image.
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
The distance between the highest heaven and the world is five hundred years, and between the Kursi and the water as well, and the Throne is above the water, and God is the subjugater of the Throne, nothing of your deeds is hidden from Him.
Hasan al Basri (642 - 728) was the first who defined Qadariyya doctrines in a systematic way: 1) God creates only good, evil stems from free will. 2) Humanity has free will to choose doing the will of God or not. 3) God only leads humans astray if they first have given him the occasion to do so by demonstrating the intention to sin. [73]