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Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
Korenizatsiia (Russian: коренизация, romanized: korenizatsiya, pronounced [kərʲɪnʲɪˈzatsɨjə]; transl. "indigenization" or "nativization" [1]) was an early policy of the Soviet Union for the integration of non-Russian nationalities into the governments of their specific Soviet republics.
One last resort in substantively deciding disputes is to seek the system to embrace accepted (lowest common denominator) procedural or non-controversial law of civilized nations. An instance is the Case Concerning Barcelona Traction, Light, and Power Company, Ltd, which took the doctrine of estoppel into international law.
Indigenization from without involves searching for local equivalents for commonly used psychological concepts. Indigenization from within is a process in which the knowledge and methods related to psychology are derived from the local culture. In the Philippines, Sikolohiyang Pilipino has been working on the concept of cultural revalidation.
The law does not specify whether or not the transfer of ownership would simply apply to mergers and restructurings in the future, or if it applies to all current companies. [citation needed] The minister for indigenisation and empowerment would have the power to allow some companies to be exempt of the transfer law for some time. This is not a ...
Nationality laws were passed in societies that felt threatened by these minorities' aspirations of integration and demands for equality, resulting in regimes that turned xenophobia into major tropes. These laws were grounded in one ethnic identity, defined in contrast to the identity of the other, leading to persecution of and codified ...
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
The Hutu Power ideology posited that the Hutu were the first, and therefore the legitimate, inhabitants of Rwanda, justifying the extermination of the Tutsi. The Arab–Israeli conflict involves competing claims to indigenity, with modern disputants to territory claiming a direct line of descent to its ancient inhabitant peoples such as the ...