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Existence sets real entities apart from imaginary ones, [2] and can refer both to individual entities or to the totality of reality. [3] The word "existence" entered the English language in the late 14th century from old French and has its roots in the medieval Latin term ex(s)istere, which means "to stand forth", "to appear", and "to arise". [4]
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Metaphysicians often regard existence or being as one of the most basic and general concepts. [26] To exist means to be part of reality, distinguishing real entities from imaginary ones. [27] According to a traditionally influential view, existence is a property of properties: if an entity exists then its properties are instantiated. [28]
Reality is the sum or aggregate of all that is real or existent within the universe, as opposed to that which is only imaginary, nonexistent or nonactual.The term is also used to refer to the ontological status of things, indicating their existence. [1]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The word entity is derived from the Latin entitas, ... Ontology is the study of concepts of existence, and of recognition of entities.
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
Thus, this verbal dynamic character implied in the word wesen is to be kept in mind to understand the nuance of the Heideggerian usage of 'existence'. If traditionally wesen had been translated as essence in the sense of 'whatness', for Heidegger such a translation is unfit to understand what is uniquely human.