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Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Greek literature (Greek: Ελληνική Λογοτεχνία) dates back from the ancient Greek literature, beginning in 800 BC, to the modern Greek literature of today. Ancient Greek literature was written in an Ancient Greek dialect, literature ranges from the oldest surviving written works until works from approximately the fifth century AD.
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Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Ancient Greek literature especially influenced later Greek literature. For instance, the Greek novels influenced the later work Hero and Leander, written by Musaeus Grammaticus. [151] Ancient Roman writers were acutely aware of the ancient Greek literary legacy and many deliberately emulated the style and formula of Greek classics in their own ...
Whether omniscience, particularly regarding the choices that a human will make, is compatible with free will has been debated by theologians and philosophers. The argument that divine foreknowledge is not compatible with free will is known as theological fatalism. It is argued that if humans are free to choose between alternatives, God could ...
Homeric psychology is a field of study with regards to the psychology of ancient Greek culture no later than Mycenaean Greece, around 1700–1200 BCE, during the Homeric epic poems (specifically the Illiad and the Odyssey). [1] The first scholar to present a theory was Bruno Snell in his 1953 German book. [2]