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The Traveller; or, a Prospect of Society (1764) is a philosophical poem by novelist Oliver Goldsmith. In heroic verse of an Augustan style it discusses the causes of happiness and unhappiness in nations. It was the work which first made Goldsmith's name, and is still considered a classic of mid-18th-century poetry.
The philosophy of happiness is the philosophical concern with the existence, nature, and attainment of happiness.Some philosophers believe happiness can be understood as the moral goal of life or as an aspect of chance; indeed, in most European languages the term happiness is synonymous with luck. [1]
Old Norse philosophy was the philosophy of the early Scandinavians. [a] [b] [c] Similar to the patterns of thought of other early Germanic peoples, Old Norse philosophy is best attested in the Poetic Edda, particularly Hávamál, which is a poem attributed to Odin, the leading deity in Norse mythology. It emphasized that happiness could only be ...
De rerum natura (Latin: [deː ˈreːrʊn naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books ...
The dialogue has the full title ad Gallionem de Vita Beata ("To Gallio on the happy life"). It was probably written in early 58 or a little earlier. [1] From incidental remarks made in the work, it is thought Seneca wrote it when he was in a position of power near the beginning of Nero's reign between 54 and 59. [2]
Some philosophical poets may make broad philosophical inquires and engage with diverse philosophical topics throughout their poetry, while others may concentrate within one branch of philosophical poetry. For example, Dante is considered by some to be both a philosophical poet, in a general sense, as well as a metaphysical poet. [7]
Philosophical pessimism is a philosophical tradition which argues that life is not worth living and that non-existence is preferable to existence. Thinkers in this tradition emphasize that suffering outweighs pleasure, happiness is fleeting or unattainable, and existence itself does not hold inherent value or an intrinsic purpose.
In 1971, Les Crane used a spoken-word recording of the poem as the lead track of his album Desiderata. [20] His producers had assumed that the poem was too old to be copyrighted, but the publicity surrounding the record led to clarification of Ehrmann's authorship and the eventual payment of royalties.