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At the time both dogs and pigs were poorly regarded. Dogs were part of society, but were half wild and roamed the region in packs that were sometimes dangerous to humans. The word used here refers specifically to dogs without a human master. [2] They were unclean and would eat whatever scraps and carrion they came across.
Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
In the King James Version of the Bible (KJV) the text reads: But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. The New International Version (NIV) translates the passage as: He replied, "It is not right to take the children's bread and toss it to their dogs."
Dogs were considered unclean in Biblical times as they were commonly scavengers of the dead and they appear in the Bible as repugnant creatures, symbolising evil. [ 1 ] [ 2 ] [ 3 ] The reference to vomit indicates excessive indulgence and so also symbolises revulsion.
The word cynocephaly is taken (through Latin) from the Greek word κυνοκέφαλοι kynokephaloi, plural of the word κυνοκέφαλος, [4] from kyno– (combining form of κύων kyōn) meaning "dog" and κεφαλή kephalē meaning "head". The same "dog" root is found in the name Cynomorpha ("dog-shaped") for a sub-group of the ...
This is the sole instance of the name Moloch occurring without the definite article in the Masoretic text: it may offer a historical origin of the Moloch cult in the Bible, [10] or it may be a mistake for Milcom, the Ammonite god (thus the reading in some manuscripts of the Septuagint).
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Dogs are found in and out of the Muthappan Temple and offerings at the shrine take the form of bronze dog figurines. [21] The dog is also the vahana or mount of the Hindu god Bhairava. In the Mahabharata, when Yudhishthira reaches the gates of heaven (Swarga), Indra allows him to enter but refuses entry to the dog that accompanied him.