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Hence, the Orthodox concept of justification cannot be reconciled to Protestant concepts, while it is in partial agreement with some Roman Catholic concepts. In the words of one Orthodox Bishop: Justification is a word used in the Scriptures to mean that in Christ we are forgiven and actually made righteous in our living.
In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" [29] is followed by an example of a different law: if a slave-owner ...
The 1968 Supplement of Liddell Scott and Jones also includes the definition, "brought to justice"; this sense is the normative definition found in Hellenistic Greek meaning "to punish" or "administer justice (to someone)." Instead of meaning declared righteous or made righteous, the term may mean the proper or legally approved punishment has ...
In the philosophy of religion, a theodicy (/ θ iː ˈ ɒ d ɪ s i /; meaning 'vindication of God', from Ancient Greek θεός theos, "god" and δίκη dikē, "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
Justice in its broadest sense is the concept that individuals are to be treated in a manner that is fair. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
This divine judgment is to take place, according to the Biblical view, on earth, and is intended to be particularly a vindication of Israel. [ 13 ] This Day of Judgment ("Day of the Lord") is portrayed vividly in the Book of Jubilees and particularly in Enoch.
Conflicts frequently arise between secular understandings of justice or morality and divine law. [11] [12] Religious law, such as canon law, includes both divine law and additional interpretations, logical extensions, and traditions. [5]
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