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  2. Parable of the Faithful Servant - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Faithful...

    Etching by Jan Luyken illustrating the parable, from the Bowyer Bible. The Parable of the Faithful Servant (or Parable of the Door Keeper ) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.

  3. Parable of the Unjust Steward - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Unjust_Steward

    The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [ 1 ]

  4. Matthew 6:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:24

    In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he

  5. Stewardship (theology) - Wikipedia

    en.wikipedia.org/wiki/Stewardship_(theology)

    Stewardship is further supported and sustained theologically on the understanding of God's holiness as found in such verse as: Genesis 1:2, [3] Psalm 104, Psalm 113, 1 Chronicles 29:10-20, Colossians 1:16, and Revelation 1:8. There is a strong link between stewardship and environmentalism.

  6. Five crowns - Wikipedia

    en.wikipedia.org/wiki/Five_crowns

    The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]

  7. Parable of the Ten Virgins - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Ten_Virgins

    A large majority of fellows on the Jesus Seminar, for example, designated the parable as merely similar to something Jesus might have said or simply inauthentic ("grey" or "black"). [28] Bart Ehrman wrote that the parable makes sense within the context of the Church during the time period before the Gospel of Matthew was written, around 60–90 AD.

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