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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
For example, Rashi often uses Hebrew letters to write French translations of Biblical Hebrew, marking it with a gershayim like an abbreviation (ex. אפייצימנ״טו appaisement, cf. "And thou wast pleased with me," Gen. 33:10). He usually appends בְּלַעַ״ז ("in the local language") afterwards.
Some Hebrew acronyms are not included here; they may be found in the List of Hebrew acronyms. Many of the abbreviations here are similar or identical to corresponding Hebrew acronyms. In fact, a work written in Aramaic may have Hebrew acronyms interspersed throughout (ex. Talmud, Midrash), much as a Hebrew work may borrow from Aramaic (ex. Tanya).
Acronyms have been widely used in Hebrew since at least the Middle Ages.Several important rabbis are referred to with acronyms of their names. For example, Rabbi Shlomo ben Yitzchak is known as Rashi (רש״י), Rabbi Moshe ben Maimon is commonly known as Rambam (רמב״ם), Rabbi Moshe ben Nahman is likewise known as the Ramban (רמב״ן), and Baal Shem Tov is called the Besht (בעש״ט).
In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath (Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit. ' knowledge ') [1] is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In Daʻat, all sefirot exist in their
In Tikun, the sefirot evolve into the harmonised partzufim new arrangements, where they can unite. The realm of Tohu is characterised by abundant light and weak vessels, as the ten sefirot act independently as absolute forces, causing it to collapse. Tikkun is characterised by lower lights in strong vessels, as through the partzufim the sefirot ...
The ten sefirot "attributes" and their associated twelve partzufim or "personas" reflect this light in the Four Worlds, as do more specific Divine manifestations. In Lurianic Kabbalah , the partzufim interact dynamically, and sublime levels are clothed within lower existences, a concealed soul.
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...