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Jaideva Singh lists seven key differences between Advaita and Kashmir Shaivism, where in Kashmir Shaivism, (1) the absolute is active, rather than passive, (2) the world is a real appearance, rather than false (mithyā), (3) grace (anugraha) has a soteriological role, (4) the ātman is present in the human body in dynamic form (spaṇda ...
Historically the Shiva Sutras and the ensuing school of Kashmir Shaivism are a Tantric or Agamic tradition. The Kashmiri Shaivism is combination of Shaivism , Agama and Tantra . A number of commentaries were written by Vasugupta's contemporaries or successors.
Vasugupta is regarded by some as the founder of the system of Hindu philosophy known as Advaita Shaivism of Kashmir, or Trika. [2] Vasugupta's Shiva Sutra is an important Yoga text, foundational to the Trika system of Kashmir Shaivism. The text discusses the nature and cause of bondage, and how one liberates from this bondage.
Mark S. G. Dyczkowski is an English Indologist, musician, and scholar of Tantra and Kashmir Shaivism. [1] He has published multiple translations and commentaries, most notably the 12-volume Manthanabhairava Tantra [2] and an 11-volume Tantrāloka including the commentary by Jayaratha.
An essential feature of Kashmir Shaivism is the concept of activity inside the ultimate consciousness. Śiva acts, and his most important actions are five in number: creation, maintenance, dissolution, occultation and grace.
Parashiva (or Paramashiva, Paramshiva, or Parmshiva, among other spellings; Sanskrit: परशिव, IAST: Paraśiva) [1] is the highest aspect of Shiva in Shaiva Siddhanta and in Kashmir Shaivism. Below him are the primordial Shiva with the Parashakti and Sadashiva with seven Shaktis.
Shaivism is a major tradition within Hinduism with a theology that is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. [31] Shaivism has a vast literature with different philosophical schools ranging from nondualism, dualism, and mixed schools. [32]
Garfield, Jay L.; Priest, Graham (2003), Nagarjuna and the Limits of Thought, Philosophy East & West Volume 53, Number 1 January 2003 1–21 (PDF) Isaeva, Natalia V. (1995). From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta .
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