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In historical times, Hopi created ollas, dough bowls, and food bowls of different sizes for daily use, but they also made more elaborate ceremonial mugs, jugs, ladles, seed jars and those vessels for ritual use, and these were usually finished with polished surfaces and decorated with black painted designs. At the turn of the 20th century, Hopi ...
Seminole patchwork, referred to by Seminole and Miccosukee women as Taweekaache (design in the Mikasuki language), [1] is a patchwork style made from piecing colorful strips of fabric in horizontal bands. [2] Seminole patchwork garments are often trimmed with a rickrack border.
Great Lakes and Prairie tribes are known for their ribbonwork, found on clothing and blankets. Strips of silk ribbons are cut and appliquéd in layers, creating designs defined by negative space. The colors and designs might reflect the clan or gender of the wearer. Powwow and other dance regalia from these tribes often feature ribbonwork.
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Button blankets are worn over the shoulders and the crest design hangs on the back of the wearer. [6] Among the people who make button blankets, the blankets are not hung from walls except at funerals or near the graves of chiefs. [6] Haida artist Florence Davidson (1896–1993) was known for her button blankets.
In 1765, a group of Native Americans in Florida known as the "Alatchaway" (Alachua), a Muscogee-speaking group led by Cowkeeper that was a precursor of the modern Florida Seminoles, rejected a meeting between the British and the Creeks at Picolata, the site of a Spanish fort about 13 miles west of St. Augustine in northeastern Florida.
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