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The known planets revolved about the Sun, each in its own sphere, in the order: Mercury, Venus, Earth, Mars, Jupiter, Saturn. The Moon, however, revolved in its sphere around the Earth. What appeared to be the daily revolution of the Sun and fixed stars around the Earth was actually the Earth's daily rotation on its own axis.
Aristotle also argued for the view that the following six directions exist as human-independent realities, not just relative to us: left, right, up, down, front, and back. [4] This is an important part of his theory that the heavens move always in one direction [5] and with no irregularities. [6]
Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk that so the people could use and enjoy them. Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil.
Each of the seven heavens corresponds to one of the seven classical planets known in antiquity. Ancient observers noticed that these heavenly objects (the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn) moved at different paces in the sky both from each other and from the fixed stars beyond them.
Mormon cosmology teaches that the Earth is not unique, but that it is one of many inhabited planets, [39] each planet created for the purpose of bringing about the "immortality and eternal life" (i.e., the exaltation) of humanity. [40] These worlds were, according to doctrine, created by Jehovah, the pre-mortal Jesus. [41]
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
By nature the middle is first, and around it dance ten divine bodies—the sky, the planets, then the sun, next the moon, next the earth, next the counterearth, and after all of them the fire of the hearth which holds position at the centre. The highest part of the surrounding, where the elements are found in their purity, he calls Olympus; the ...
The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.