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Paul the Apostle and women. Saint Paul in the House of Priscilla and Aquila (17th century): Paul is at left, writing a letter; Priscilla is at right, spinning, and her husband Aquila is in the background; both were tentmakers. The relationship between Paul the Apostle and women is an important element in the theological debate about ...
Paula Fredriksen (born January 6, 1951, Kingston, Rhode Island) [1] is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. [2] Now emerita, she has been distinguished visiting professor in the Department of Comparative Religion ...
t. e. The Acts of Paul and Thecla (Latin: Acta Pauli et Theclae) is an apocryphal text describing Paul the Apostle 's influence on a young virgin named Thecla. It is one of the writings of the New Testament apocrypha. Edgar J. Goodspeed called it a "religious romance" [1]
Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to His crucifixion and resurrection. [1] She is mentioned by name twelve times in the canonical gospels, more than most of the ...
Paul[a] also named Saul of Tarsus[b], commonly known as Paul the Apostle[7] and Saint Paul, [8] was a Christian apostle (c. 5 – c. 64/65 AD) who spread the teachings of Jesus in the first-century world. [9] For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, [8 ...
Junia (New Testament person) Junia or Junias (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a Christian in the first century known from Paul the Apostle 's letter to the Romans. There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian ...
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1][2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
Within his text, Cosmology and the Self in the Apostle Paul, Troel Engberg-Pedersen illustrates this link between human and divine through a concept that he creates, consisting of an “I”-“X”-“S”, where “I” designates the individual self, “X” is Christ and “S” is the social/shared pole [6] In this figure, he shows that in ...
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