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A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'. The use of canon to refer to a set of religious scriptures was first used by David Ruhnken, in the ...
Eastern Orthodox canon law is "a standard for behavior" and "the attempt to apply dogma to practical situation in the daily life of each [Eastern Orthodox] Christian". [2] Eastern Orthodox canon law "the formalized part of divine law." [3] Viscuso writes that the Eastern Orthodox canon law expresses two realities.
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop. [2] The word "canon" comes from the Greek kanon, which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
Canon (Greek: κανονικός, romanized: kanonikós) is a Christian title usually used to refer to a member of certain bodies in subject to an ecclesiastical rule.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
In Jerusalem, the city's Christian population, who were estimated to make up around 20% of the city's total [32] (with the majority being Rûm), were also forced by the Ottoman authorities to relinquish their weapons, wear black, and help improve the city's fortifications. Greek Orthodox holy sites, such as the Monastery of Our Lady of Balamand ...