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Due to Alexandra's fame on Baywatch, Caroline Paul was often mistaken for her twin sister even when in full firefighter gear. [9] This prompted her to write the short book Almost Her, which examines the peculiarities of fame and the science of twins. The two sisters were featured in a People magazine feature on twins, "Seeing Double," in 1998. [10]
Instead, the full name should be spelled out. Hudson observes, however, that for scholarly or reference works that contain a large number of citations in running text, abbreviations may be used simply to reduce the length of the prose, and that a similar exception can be made for cases where a large number of citations are used in parentheses ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The Roman Martyrology (up through 1960) commemorated them on November 10, saying: "At Iconium in Lycaonia [was the heavenly birth of] the holy women Tryphenna and Tryphosa, who made much progress in Christian perfection through the preaching of blessed Paul and the example of Thecla."
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Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
[4] [5] As a pseudepigraphical work incorrectly attributed to Paul, the verse is often described as deutero-Pauline literature [6] or as a pastoral epistle. New Testament scholar Marcus Borg contends that this verse fits poorly with Paul's more positive references to Christian women and may be a later interpolation rather than part of the ...