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Latter Day Saints believe that people who have not received the gift of the Holy Ghost are able to feel the influence of the Holy Ghost from time to time and the inspiration of the light of Christ (conscience) as they listen to spiritual promptings, but those who have been baptized and confirmed to receive the gift of the Holy Ghost will always ...
By the power of the Holy Ghost ye may know the truth of all things." [62] The Holy Ghost can sanctify people enabling them "to put off the natural man and [become] a saint through the atonement of Christ the Lord". [63] The Holy Ghost is the comforter that Jesus promised to send: "If ye love me, keep my commandments.
In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, [1] [2] [3] while the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ (his firstborn Son, whom Latter Day Saints refer to as Jehovah), and the Holy Ghost.
Members of the Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the Holy Ghost is the third member of the Godhead, and is a personage of spirit, without a body of flesh and bones. [128] Unlike in many other denominations, the term "Holy Ghost" remains much more common than "Holy Spirit" in LDS contexts. [129]
The light of Christ guides people to the gospel of Jesus Christ and prepares them for the time that they will receive the Holy Ghost through confirmation. [1] [3] A writer in an LDS Church magazine acknowledged that "There is still much that we do not know about the nature and power of the Holy Ghost and the Light of Christ." [6]
Early Mormon references do not stress the idea that spiritual gifts are entirely predicated on the gift of the Holy Ghost, while contemporary opinions often do. [ 11 ] [ 2 ] However, the LDS Church's official website has the following quote, "As the Prophet Joseph Smith taught, the gifts of the Spirit 'are obtained through that medium' [the ...
The anointing of a person or object with sacred ointment represents sanctification and consecration, so that both become "most holy" unto the Lord. [25] In this manner, profane persons and things are sanctified in similitude of the messiah ( Hebrew "anointed one"), who is Christ ( Greek "anointed one").
According to Dan Vogel and Thomas Alexander, in the early-to-mid-1830s Smith viewed God the Father as a spirit. [2] However, Terryl Givens and Brian Hauglid argue that although Smith sometimes spoke of God using trinitarian language, revelations he dictated as early as 1830 described God as an embodied being. [ 3 ]