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Search For The Historical Jesus. Down-to-Earth Books, 2006. ISBN 1-878115-17-0; Tricia McCannon. Jesus: The Explosive Story of the 30 Lost Years and the Ancient Mystery Religions. Charlottesville, VA: Hampton Roads Publishing Company, Inc., 2010. ISBN 978-1-57174-607-8. Charles Potter. Lost Years of Jesus Revealed., Fawcett, 1985. ISBN 0-449 ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Various books, memoirs and stories were written about Jesus by the early Christians. The most famous are the gospels of Matthew, Mark, Luke and John. All but one of these are believed to have been written within 50–70 years of the death of Jesus, with the Gospel of Mark believed to be the earliest, and the last the Gospel of John.
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Between 1831 and 1844, on the basis of his study of the Bible, and particularly the prophecy of Daniel 8:14 [5] —"Unto two thousand and three hundred days; then shall the sanctuary be cleansed"—William Miller, a rural New York farmer and Baptist lay preacher, predicted and preached the return of Jesus Christ to the earth.
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Don was soon able to become proficient in the dialect after a schedule of 8–10 hour daily learning sessions. Richardson labored to show the villagers a way that they could comprehend Jesus from the Bible, but the cultural barriers to understanding and accepting this teaching seemed impossible until an unlikely event brought the concept of the ...