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Search For The Historical Jesus. Down-to-Earth Books, 2006. ISBN 1-878115-17-0; Tricia McCannon. Jesus: The Explosive Story of the 30 Lost Years and the Ancient Mystery Religions. Charlottesville, VA: Hampton Roads Publishing Company, Inc., 2010. ISBN 978-1-57174-607-8. Charles Potter. Lost Years of Jesus Revealed., Fawcett, 1985. ISBN 0-449 ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
For example, both Matthew and John have stories of Jesus's saliva having mystical properties that help restore a blind man's vision. In Lamb , a young Joshua and his siblings playfully repeatedly kills a lizard and then revive it by sticking it in Joshua's mouth filled with healing saliva, akin to stories in the Infancy Gospel of Thomas that ...
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Between 1831 and 1844, on the basis of his study of the Bible, and particularly the prophecy of Daniel 8:14 [5] —"Unto two thousand and three hundred days; then shall the sanctuary be cleansed"—William Miller, a rural New York farmer and Baptist lay preacher, predicted and preached the return of Jesus Christ to the earth.
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Don was soon able to become proficient in the dialect after a schedule of 8–10 hour daily learning sessions. Richardson labored to show the villagers a way that they could comprehend Jesus from the Bible, but the cultural barriers to understanding and accepting this teaching seemed impossible until an unlikely event brought the concept of the ...