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The goodness of God means that "God is the final standard of good, and all that God is and does is worthy of approval." [12] Many theologians consider the goodness of God as an overarching attribute - Louis Berkhof, for example, sees it as including kindness, love, grace, mercy and longsuffering. [13]
The Bible is not God, and those who believe in its infallibility do not worship the Bible. But the Bible is God's most objective and detailed way of communicating with us, God's people. Its infallibility means we can trust the Bible to truly communicate to us what God wants us to believe and how God wants us to live.
This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32] Besides, Calvinism affirm a soft determinism involving semicompatibilism , which implies the compatibility between human responsibility for an act and its determination by God.
Sophocles, in his Philoctetes (c. 409 BC), wrote, "No good e'er comes of leisure purposeless; And heaven ne'er helps the men who will not act." [4] Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid."
Catholics, Eastern Orthodox and Protestants agree that faith is a gift from God, as in Ephesians 2:8: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God." Lutherans hold that the means of grace are "the gospel in Word and sacraments."
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
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