Search results
Results from the WOW.Com Content Network
The worship of Mahayana sutra books and even in anthropomorphic form (through deities like Prajñāpāramitā Devi) remains important in many Mahayana Buddhist traditions, including Newar Buddhism, Tibetan Buddhism and East Asian Buddhism. This is often done in rituals in which the sutras (or a deity representing the sutra) are presented ...
Buddhist Tantra arrived in China during the Tang dynasty (where it was known as Tangmi) and was brought to Japan by Kukai (774–835), where it is known as Shingon. [15] Tantric texts were brought to Tibet in two historical periods, the eighth century and the 11th century (which are called the "early translations" and "second dissemination ...
The Mahayana Sutra and Tantra Press; The Mahayana Sutra & Tantra Press was founded under the guidance of our revered spiritual teacher, Sermey Khensur Rinpoche Geshe Lobsang Tharchin. Khensur Rinpoche first came to the United States in April 1972; he continued to live and teach here for more than 30 years.
The practice of Vajrayoginī belongs to the Mother Tantra (Wylie: ma rgyud) class of Anuttarayoga Tantras along with other tantras such as the Cakrasaṃvara and Hevajra Tantras. Vajrayana teaches that the two stages of the practice of Vajrayoginī (generation stage and completion stage) were originally taught by Vajradhara .
In East Asian Mahayana, one of the most widely chanted texts is the Heart Sutra. Holy sites and temples : Indian Mahayana Buddhists often performed devotional practices in specific holy sites, which often included stupas , temples , shrines ( chaitya ) with Buddha statues and other shrines and Buddhist caves .
The sutra centers around a dialogue between the Buddha and the bodhisattva Vajrapāṇi. It discusses the three secrets of a Buddha's body, speech and mind, the Mahayana view of non-duality, the nature of the mind and how it relates to the Buddha. [1] According to Tetsutaka Hamano's study, the sutra can be divided into three sections: [5] [6]
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī.
The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...