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The state Government of Maharashtra does not recognise a group called Maratha-Kunbi. [36] According to Irawati Karve, the Marata-Kunbi form over 40% of the population of Western Maharashtra. [37] Later in 1990, Lele records that the Maratha-Kunbi group of castes account for 31% of the population, distributed over the whole of Maharashtra. [30]
The term Maratha referred broadly to all the speakers of the Marathi language. [33] [3] In the 17th century, it also served as a designation for peasants from the Deccan Plateau who served as soldiers in the armies of Muslim rulers and later in the armies of Shivaji. Thus, the term Maratha became a marker of an endogamous caste for them. [34]
Tukaram - Referred to as Sant Tukaram or Tukaram Maharaj, a 17th century Maharashtrian saint. [1]Gulabrao Maharaj - Although blind, he was still credited with giving a vision of life to the people.
The Maratha Clan System (also referred to as Shahannava Kuli Marathas, 96 Kuli Marathas) refers to the 96 Maratha clans. The clans together form the Maratha caste of India . These Marathas primarily reside in the Indian state of Maharashtra , with smaller regional populations in other states.
Sambhaji, (1657–1689), son of Shivaji; second Chhatrapati of Maratha Empire. [3] Tarabai (née Mohite) (1675–1761), led Maratha resistance against the Mughals after the death of her husband, Rajaram I.Set up the Kolhapur house of Bhonsle and acted as regent for her young son, Shivaji II from 1700 to 1712. [4]
For the first time, the creation of Maharashtra brought most Marathi people under one state with the mainly rural Kunbi-Maratha community as the largest social group. This group has dominated the rural economy and politics of the state since 1960. [85] [86] The community accounts for 31% of the population of Maharashtra.
Iravati Karve, an anthropologist, showed how the Maratha caste was generated from Kunbis who simply started calling themselves "Maratha". She states that Maratha, Kunbi and Mali are the three main farming communities of Maharashtra – the difference being that the Marathas and Kunbis were "dry farmers" whereas the Mali farmed throughout the year.
Gaudas, Kunbis, Velip and another shepherding tribe called the Dhangar, have organised themselves into an aboriginal-focussed network, called The Gauda, Kunbi, Velip and Dhangar Federation (GAKUVED). Another Adivasi-rights resource center, called MAND, also works for their betterment. [3]