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While some people are convinced that ghosts, spirits, poltergeists or other otherworldly apparitions are real, there are, of course, skeptics. “In my line of work, I get that all the time ...
Benjamin Radford from the Committee for Skeptical Inquiry and author of the 2017 book Investigating Ghosts: The Scientific Search for Spirits writes that "ghost hunting is the world's most popular paranormal pursuit" yet, to date, ghost hunters cannot agree on what a ghost is, or offer proof that they exist; "it's all speculation and guesswork ...
The time-traveler hypothesis is considered pseudoscientific. [citation needed] American astrophysicist Neil deGrasse Tyson has referred to the hypothesis as illogic. [48] [49] UFO skeptic Robert Sheaffer criticized Masters' work because it relies on "the belief that time travel is not only possible, but real." [2]
The story of Rudolph Fentz is an urban legend from the early 1950s and has been repeated since as a reproduction of facts and presented as evidence for the existence of time travel. The essence of the legend is that in New York City in 1951 a man wearing 19th-century clothes was hit by a car.
Jan. 27—There are two pointed references to ghosts in the New Testament and the question arises if there are such things. The first reference is Matthew 14:26 where Jesus' disciples saw him ...
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"The Unreality of Time" is the best-known philosophical work of University of Cambridge idealist J. M. E. McTaggart (1866–1925). In the argument, first published as a journal article in Mind in 1908, McTaggart argues that time is unreal because our descriptions of time are either contradictory, circular, or insufficient.
Most nominalists have held that only physical particulars in space and time are real, and that universals exist only post res, that is, subsequent to particular things. [4] However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers ), whilst others are concrete entities – entities that do exist in ...