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Women in Ancient Greece wore himations; and in Ancient Rome women wore the palla, a rectangular mantle, and the maphorion. [54] The typical feminine outfit of aristocratic women of the Renaissance was an undershirt with a gown and a high-waisted overgown, and a plucked forehead and beehive or turban-style hairdo. [54]
Gender in Bible translation concerns various issues, such as the gender of God and generic antecedents in reference to people. Bruce Metzger states that the English language is so biased towards the male gender that it restricts and obscures the meaning of the original language, which was more gender-inclusive than a literal translation would convey. [1]
Furthermore, some see evidence of the intentional preference of the masculine over the feminine. It has been argued that 17th-century grammaticians who wanted to assert male dominance worked to suppress the feminine forms of certain professions, leading to the modern-day rule that prefers the masculine over the feminine in the French language. [4]
Maacah, the daughter of King Talmi of Geshur, was married to King David and bore him his son Absalom. 2 Samuel 3:3 [also spelled Maakah] Maacah – 2nd wife of King Rehoboam. Mother of Abijah, Attai, Ziza and Shelomith. Rehoboam loved Maacah more than any other of his wives or concubines. "II Chronicles" [105]
Some (very rare) nouns change gender according to the way they are used: the words amour 'love' and délice 'pleasure' are masculine in singular and feminine in plural; the word orgue 'organ' is masculine, but when used emphatically in plural to refer to a church organ it becomes feminine (les grandes orgues); the plural noun gens 'people ...
Nonetheless, in practice the French women's movement developed in much the same way as the feminist movements elsewhere in Europe or in the United States: French women participated in consciousness-raising groups; demonstrated in the streets on the 8 March; fought hard for women's right to choose whether to have children; raised the issue of ...
Women's innate goodness makes her the ideal candidate to raise children and to support the husband. In turn, this spousal support allows the husband to perform better in the workforce; this trickle effect of women sending good husbands and sons into the world is how conservative romantics suppose women make an impact.
A hendiadys is a phrase that contains two complementary words, and a gender-neutral hendiadys will include a feminine word and a masculine word, e.g. toutes et tous, citoyennes et citoyens. Within France, this gender-inclusive language has been met with some harsh resistance from the Académie Française and French conservatives .
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