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The name Jesus (Yeshua) appears to have been in use in the Land of Israel at the time of the birth of Jesus. [ 2 ] [ 19 ] Moreover, Philo 's reference in Mutatione Nominum item 121 to Joshua ( Ἰησοῦς ) meaning salvation ( σωτηρία ) of the Lord indicates that the etymology of Joshua was known outside Israel. [ 20 ]
Philo also determines the values of the numbers 50, 70, 100, 12, and 120. There is also extensive symbolism of objects. Philo elaborates on the extensive symbolism of proper names, following the example of the Bible and the Midrash, to which he adds many new interpretations. [35]
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
The three references found in Book 18 and Book 20 of the Antiquities do not appear in any other versions of Josephus' The Jewish War except for a Slavonic version of the Testimonium Flavianum (at times called Testimonium Slavonium) which surfaced in the west at the beginning of the 20th century, after its discovery in Russia at the end of the 19th century.
'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4]
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
[web 1] Hurtado rejects Carrier's claim that "Philo of Alexandria mentions an archangel named 'Jesus '", instead stating that Philo mentions a priestly figure called Joshua, and a royal personage whose name can be interpreted as "rising", among other connotations. According to Hurtado, there is no "Jesus Rising" in either Zechariah nor Philo.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...