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In the 1st century BC, the Arabian city of Eudaemon (usually identified with the port of Aden, and meaning "good spirit" in the sense of angelic beings), [9] in Arabia Felix, was a transshipping port in the Red Sea trade. It was described in the Periplus of the Erythraean Sea (probably 1st century AD) as if it had fallen on hard times.
The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
[3] In ancient Greek religion and mythology a daimon was imagined to be a lesser deity or guiding spirit. [4] The word is derived from Proto-Indo-European daimon "provider, divider (of fortunes or destinies)," from the root *da-"to divide". [5] Daimons were possibly seen as the souls of men of the golden age, tutelary deities, or the forces of ...
In Christianity, the Biblical Magi [a] (/ ˈ m eɪ dʒ aɪ / MAY-jy or / ˈ m æ dʒ aɪ / MAJ-eye; [1] singular: magus), also known as the Three Wise Men, Three Kings, and Three Magi, [b] are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. [2]
Gaius Valerius Eudaemon was a Roman eques who held a number of military and civilian positions during the reigns of the Emperors Hadrian and Antoninus Pius, which includes praefectus of Roman Egypt. He is known as a close friend of the emperor Hadrian.
A tutelary (/ ˈ tj uː t ə l ɛ r i /; also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation.
Naqada III is often referred to as Dynasty 0 or the Protodynastic Period [2] to reflect the presence of kings at the head of influential states, although, in fact, the kings involved would not have been a part of a dynasty. In this period, those kings' names were inscribed in the form of serekhs on a variety of surfaces including pottery and tombs.
Detail from a kudurru of Marduk-apla-iddina I. [i 9] Several inscribed kudurrus, or boundary stones, survive which document large donations of land and tax exemptions during his reign. Marduk-zākir-šumi, the bēl pīḫati, or provincial governor, was the beneficiary of a piece of land as a perquisite from the king.