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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14]. Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137.
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The Wilton Translation of the New Testament, Clyde C. Wilton: 1999, 2010 The Original Aramaic Bible in Plain English with Psalms & Proverbs, David Bauscher: 2010 MEV The New Testament, Modern Evangelical Version, by Robert Thomas Helm ISBN 1479774197: 2013, 2016 The New Testament: a Translation, by David Bentley Hart ISBN 0300186096: 2017
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[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...
Other writers object to using black at all, arguing that the color scheme reinforces racist associations of the color "black" with "sin". [ 8 ] The Child Evangelism Fellowship (CEF) version of the bracelet seeks to avoid these problems by starting (rather than ending) with heaven, and by avoiding the words "black" and "white": [ 9 ]