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That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
Revelation 19:7, which has γυνὴ, gynē, means 'wife' or 'woman'; despite the potential translation of the term in Revelation 19:7 as 'woman', the context of the verse is marriage, and numerous Bible translations (such as the New International Version, New Living Translation, English Standard Version, etc.) are consistent in translating ...
The word translated as birth, geneseos, is the same term that is used in Matthew 1:1. English editions invariably give different translations for the two, but the author of Matthew may have been trying to link the two verses with the second geneseos symbolically beginning the second section of the chapter.
The term occurs twice in the Hebrew Bible. The first time is Deuteronomy 23:3 (23:2 in non-Hebrew versions). The Septuagint translates the term mamzer as son "of a prostitute" (Greek: ek pornes), [5] and the Latin Vulgate translates it as de scorto natus ("born of a prostitute"). [6] In English, it is often translated as "bastard".
In the 3rd century, Hippolytus of Rome held that Mary was "ever-virgin", [37] while Clement of Alexandria, writing soon after the Protoevangelium appeared, appealed to its incident of a midwife who examined Mary immediately after the birth ("after giving birth, she was examined by a midwife, who found her to be a virgin") and asserted that this was to be found in the Gospels ("These things are ...
In Modern Hebrew, erusin means engagement, but this is not the historical meaning of the term, which is the first part of marriage, the second part being the nissuin "nuptials". [ 2 ] Since the Middle Ages [ 3 ] it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony ...
The Vatican’s newly released document addressing the blessing of same-sex couples doesn’t pave the way for gay weddings at churches or with Catholic priests as officiants.
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