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Rastafarian in Barbados wearing a rastacap. The rastacap or tam is a tall (depending on the user's hair length), round, crocheted cap. It is most commonly associated with the pat [clarification needed] as a way for Rastafari (Rastas) and others with dreadlocks to tuck their hair away, but may be worn for religious reasons by Rastafari.
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Religion originating in 1930s Jamaica Rastafari often claim the flag of the Ethiopian Royal Standard as was used during Haile Selassie's reign. It combines the conquering lion of Judah, symbol of the Ethiopian monarchy, with red, gold, and green. Rastafari is an Abrahamic religion that ...
Some sources also report that adherents had their dreadlocks forcibly cut off during this time, [1] while others cut their own hair and left the movement to avoid persecution. [2] Many Rastafarians fled into the rainforest to escape the effects of the Dread Act. In 1975, the government announced an amnesty for "Dreads" living in the forests.
Rasta Bongo - A Rasta wearing a tam to cover his locs. Rastafari movement dreadlocks are symbolic of the Lion of Judah, and were inspired by the Nazarites of the Bible. [154] Jamaicans locked their hair after seeing images of Ethiopians with locs fighting Italian soldiers during the Second Italo-Ethiopian War.
Persecution of members of the Rastafari movement, an Abrahamic religion founded in Jamaica in the early 1930s among Afro-Jamaican communities, has been fairly continuous since the movement began but nowadays is particularly concerning their spiritual use of cannabis and discrimination related to spiritual hair styles mainly dreadlocks.
Now that hats are infrequently worn, turbans too are relatively uncommon. They are worn primarily by women of West Indian descent, Karinas. Some women wear them to make a statement of individuality, such as the British social entrepreneur Camila Batmanghelidjh , who usually wore a colourful matching turban and robe.
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