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While most English translations of the Bible render the Greek word zelotes in Acts 22:3 and Galatians 1:13-14 and Philippians 3:5-6 of the New Testament as the adjective "zealous", an article by Mark R. Fairchild [14] takes it to mean a Zealot and suggests that Paul the Apostle may have been a Zealot, which might have been the driving force ...
The Hebrew Bible: A Translation with Commentary: Modern English 2018 Masoretic Text: Robert Alter's translation of the Hebrew Bible Holman Christian Standard Bible: HCSB Modern English 2004 Biblia Hebraica Stuttgartensia, Novum Testamentum Graece 27th Edition, United Bible Societies 4th Edition. Southern Baptist: The Inclusive Bible Modern ...
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8] However, neither Brandon [9] nor Hengel [10] support this view.
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
The Star Prophecy (or Star and Scepter prophecy) is a Messianic reading applied by Jewish Zealots and early Christians to Numbers 24:17. Bible narrative
Representation of Barabbas by James Tissot (1836–1902). Barabbas (/ b ə ˈ r æ b ə s /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) [1] was, according to the New Testament, a prisoner who rebelled against the Roman occupying forces and who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
In the King James Version of the Bible the text reads: Simon the Canaanite, and Judas Iscariot, who also betrayed him. The New International Version translates the passage as: Simon the Zealot and Judas Iscariot, who betrayed him.
Zealot is a cultural production of its particular historical moment—a remix of existing scholarship, sampled and re-framed to make a culturally relevant intervention in the early twenty-first-century world where religion, violence and politics overlap in complex ways. In this sense, the book is simply one more example in a long line of ...
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