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The name Phoebe means "pure", "radiant", or "bright"; and was the name of a Titan in Greek mythology. [4] Some scholars believe Phoebe was responsible for delivering Paul's epistle to the Roman Christian church. [5] Phoebe is the only woman named as deacon (which means "servant" in Greek) in the Bible. [6]
Elizabeth Catherine Ferard, first deaconess of the Church of England. The ministry of a deaconess is a usually non-ordained ministry for women in some Protestant, Oriental Orthodox, and Eastern Orthodox churches to provide pastoral care, especially for other women, and which may carry a limited liturgical role.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Christian women of the early church Name, also known as, location, year Image Description and legacy Two slave women deacons. ministers, deaconesses, maid-servants Bithynia. Pliny's letter c112 The governor, Pliny the Younger, wrote a letter to Emperor Trajan; one of the earliest documents showing persecution of the church by Roman authorities ...
References are made within the earliest Christian communities to the role of women in positions of church leadership. Paul's letter to the Romans, written in the first century, commends Phoebe who is described as "deaconess of the church at Cenchreae" that she be received "in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and ...
Lockyer, Herbert, All the men of the Bible, Zondervan Publishing House (Grand Rapids, Michigan), 1958; Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M.,
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Three Catholic women were declared Doctors of the Church, indicating a re-appraisal of the role of women within the life of that Church: the 16th-century Spanish mystic, St. Teresa of Ávila; the 14th-century Italian mystic St. Catherine of Siena and the 19th-century French nun St. Thérèse de Lisieux (called Doctor Amoris or Doctor of Love ...