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The good is the right relation between all that exists, and this exists in the mind of the Divine, or some heavenly realm. The good is the harmony of a just political community, love, friendship, the ordered human soul of virtues, and the right relation to the Divine and to Nature. The characters in Plato's dialogues mention the many virtues of ...
But there is a difference between good and bad debt. Debt that helps you acquire an appreciating asset like a home or further your life, like student loans, is generally considered good debt.
Good debt is preferable because it builds value, but there are cases where bad debt is the best choice. For instance, using a loan to buy a reliable car to get you to and from work is a good use ...
In the "good/bad" distinction of the aristocratic way of thinking, "good" is synonymous with nobility and everything that is powerful and life-affirming; "bad" has no inculpatory implication and simply refers to the "common" or the "low" and the qualities and values associated with them, in contradistinction to the warrior ethos of the ruling ...
Klein refers to the good breast and the bad breast as split mental entities, resulting from the way "these primitive states tend to deconstruct objects into 'good' and 'bad' bits (called 'part-objects')". [55] The child sees the breasts as opposite in nature at different times, although they actually are the same, belonging to the same mother.
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Jonathan Haidt distinguishes between two types of moral cognition: moral intuition and moral reasoning. Moral intuition involves the fast, automatic, and affective processes that result in an evaluative feeling of good-bad or like-dislike, without awareness of going through any steps. Conversely, moral reasoning does involve conscious mental ...
David Benatar argues that there is a crucial asymmetry between the good and the bad things, such as pleasure and pain: 1. the presence of pain is bad; 2. the presence of pleasure is good; however 3. the absence of pain is good, even if that good is not enjoyed by anyone;