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Mark 1:9-11 Divine Liturgy: Titus 2:11–14; 3:4–7: Matthew 3:13–17 Great Blessing of Waters [66] Isaiah 35:1–10 Isaiah 55:1–13 Isaiah 12:3–6: 1 Corinthians 10:1–4: Mark 1:9-11 7 January: Synaxis of John the Baptist: Divine Liturgy: Acts 19:1–8: John 1:29–34 7–13 January: Saturday after Theophany: Divine Liturgy: Ephesians 6: ...
According to the Book of Isaiah, the "remnant" (Hebrew: שְׁאָר, romanized: sh'ár) is a small group of Israelites who will survive the invasion of the Assyrian army under Tiglath-Pileser III (Isaiah 10:20–22). The remnant is promised that they will one day be brought back to the Promised Land by Yahweh (Isaiah 11:11–16).
Isaiah 40:8 in Hebrew, Greek, Latin and German, with the verse analysed word-by-word (from Elias Hutter, 1602). The grass withers, the flower fades, but the word of our God shall stand forever. [23] Cited together with Isaiah 40:6 in 1 Peter 1:24–25. [20]
The first Festival of Nine Lessons and Carols at King's College Chapel, Cambridge, was held on Christmas Eve in 1918, directed by Arthur Henry Mann who was the organist from 1876 to 1929. [12]. During World War I the dean, Eric Milner-White, had served as army chaplain in the 7th Infantry Division and he was concerned that the distress of the ...
Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be infinite.
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
Other biblical expressions they correlate with this period include "the time of the end" (Daniel 12:4), "the conclusion of the system of things" (Matthew 13:40, 49; 24:3) and "the last days" (2 Timothy 3:1; 2 Peter 3:3). [74] [75] Witnesses believe Christ's millennial reign begins after Armageddon. [76]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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